Combining Texts

All the ideas for 'works', 'Cratylus' and 'De Corpore (Elements, First Section)'

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61 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is called 'beautiful', because it performs fine works [Plato]
1. Philosophy / A. Wisdom / 2. Wise People
Good people are no different from wise ones [Plato]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Definitions are the first step in philosophy [Hobbes]
2. Reason / C. Styles of Reason / 1. Dialectic
A dialectician is someone who knows how to ask and to answer questions [Plato]
2. Reason / D. Definition / 2. Aims of Definition
Definitions of things that are caused must express their manner of generation [Hobbes]
2. Reason / D. Definition / 5. Genus and Differentia
Definition is resolution of names into successive genera, and finally the difference [Hobbes]
2. Reason / D. Definition / 8. Impredicative Definition
A defined name should not appear in the definition [Hobbes]
2. Reason / F. Fallacies / 3. Question Begging
'Petitio principii' is reusing the idea to be defined, in disguised words [Hobbes]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Truths say of what is that it is, falsehoods say of what is that it is not [Plato]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
A part of a part is a part of a whole [Hobbes]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
A name-giver might misname something, then force other names to conform to it [Plato]
A name is a sort of tool [Plato]
Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Anyone who knows a thing's name also knows the thing [Plato]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
If we just say one, one, one, one, we don't know where we have got to [Hobbes]
7. Existence / B. Change in Existence / 1. Nature of Change
How can beauty have identity if it changes? [Plato]
Change is nothing but movement [Hobbes]
7. Existence / E. Categories / 2. Categorisation
We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato]
8. Modes of Existence / B. Properties / 8. Properties as Modes
Accidents are just modes of thinking about bodies [Hobbes]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Accidents are not parts of bodies (like blood in a cloth); they have accidents as things have a size [Hobbes]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
The complete power of an event is just the aggregate of the qualities that produced it [Hobbes]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The only generalities or universals are names or signs [Hobbes]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
Bodies are independent of thought, and coincide with part of space [Hobbes]
If you separate the two places of one thing, you will also separate the thing [Hobbes]
If you separated two things in the same place, you would also separate the places [Hobbes]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Doesn't each thing have an essence, just as it has other qualities? [Plato]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
If a whole body is moved, its parts must move with it [Hobbes]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
A body is always the same, whether the parts are together or dispersed [Hobbes]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
To make a whole, parts needn't be put together, but can be united in the mind [Hobbes]
9. Objects / D. Essence of Objects / 3. Individual Essences
Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Particulars contain universal things [Hobbes]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Some accidental features are permanent, unless the object perishes [Hobbes]
9. Objects / D. Essence of Objects / 13. Nominal Essence
The feature which picks out or names a thing is usually called its 'essence' [Hobbes]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Is the being or essence of each thing private to each person? [Plato]
9. Objects / E. Objects over Time / 8. Continuity of Rivers
It is the same river if it has the same source, no matter what flows in it [Hobbes]
9. Objects / E. Objects over Time / 9. Ship of Theseus
Some individuate the ship by unity of matter, and others by unity of form [Hobbes]
If a new ship were made of the discarded planks, would two ships be numerically the same? [Hobbes]
9. Objects / F. Identity among Objects / 3. Relative Identity
As an infant, Socrates was not the same body, but he was the same human being [Hobbes]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two bodies differ when (at some time) you can say something of one you can't say of the other [Hobbes]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
We can imagine a point swelling and contracting - but not how this could be done [Hobbes]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There can't be any knowledge if things are constantly changing [Plato]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Science aims to show causes and generation of things [Hobbes]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Imagination is just weakened sensation [Hobbes]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
A 'conatus' is an initial motion, experienced by us as desire or aversion [Hobbes, by Arthur,R]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Sensation is merely internal motion of the sentient being [Hobbes]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
Apart from pleasure and pain, the only emotions are appetite and aversion [Hobbes]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Words are not for communication, but as marks for remembering what we have learned [Hobbes]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
'Arete' signifies lack of complexity and a free-flowing soul [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is body considered with mere size and extension, and potential [Hobbes]
26. Natural Theory / C. Causation / 1. Causation
Acting on a body is either creating or destroying a property in it [Hobbes]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
An effect needs a sufficient and necessary cause [Hobbes]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
A cause is the complete sum of the features which necessitate the effect [Hobbes]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
Motion is losing one place and acquiring another [Hobbes]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
'Force' is the quantity of movement imposed on something [Hobbes]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Past times can't exist anywhere, apart from in our memories [Hobbes]
27. Natural Reality / G. Biology / 5. Species
The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato]
28. God / A. Divine Nature / 2. Divine Nature
Even the gods love play [Plato]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
I believe because it is absurd [Tertullian]